The prince, the wedding and the mountain
Jain texts make him the son of King Samudravijaya and Queen Shivadevi of Shauripura, of the Harivamsha branch of the Yadu dynasty, the same family as Krishna. His bride was to be Rajimati (also known as Rajulakumari), daughter of King Ugrasena, whom the texts make Krishna’s maternal grandfather.
The turning point is told above: the cries of the animals penned for the wedding feast, and the chariot turned towards the forest. Inspired by him, Rajimati chose to become a nun, and his brother Rahanemi also became a monk. For Jains the story is an answer to why one should not eat meat, a lesson in ahimsa, non-harm to any living being.
Neminatha withdrew to Mount Girnar and lived in severe austerity, eating once in three days. After fifty-five days of meditation he reached kevala jnana, omniscience, and in the end liberation (moksha) on the fifth peak of Girnar. Tradition gives him a life of a thousand years and a monastic following of 18,000 monks and 44,000 nuns.
As with the earlier Tirthankaras, modern scholars debate whether he was a historical person; some have connected him with Ghora Angirasa, a teacher named in the Chandogya Upanishad. His story ties the Jain faith to Krishna, who in the Jain telling is his cousin and admirer.
